The Community of the Beloved Disciple
This study in Johannine ecclesiology reconstructs the history of one Christian community in the first century, a community whose life from its inception to its last hour is reflected in the Gospel and Epistles of John. It was a community that struggled with the world and eventually among its own ranks, not unlike the Church of today. Pulling together twenty-five years of Brown's research into the Johannine corpus, this book explains why Brown called Johannine thought "the most adventuresome theology in the New Testament." In a new introduction to the book, Paul N. Anderson provides an updated overview of the book's receptions and further developments in Johannine scholarship.
The Community of the Beloved Disciple
This study in Johannine ecclesiology reconstructs the history of one Christian community in the first century, a community whose life from its inception to its last hour is reflected in the Gospel and Epistles of John. It was a community that struggled with the world and eventually among its own ranks, not unlike the Church of today. Pulling together twenty-five years of Brown's research into the Johannine corpus, this book explains why Brown called Johannine thought "the most adventuresome theology in the New Testament." In a new introduction to the book, Paul N. Anderson provides an updated overview of the book's receptions and further developments in Johannine scholarship.
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This study in Johannine ecclesiology reconstructs the history of one Christian community in the first century, a community whose life from its inception to its last hour is reflected in the Gospel and Epistles of John. It was a community that struggled with the world and eventually among its own ranks, not unlike the Church of today. Pulling together twenty-five years of Brown's research into the Johannine corpus, this book explains why Brown called Johannine thought "the most adventuresome theology in the New Testament." In a new introduction to the book, Paul N. Anderson provides an updated overview of the book's receptions and further developments in Johannine scholarship.
